George herbert mead biography summary rubric
George Herbert Mead
American philosopher, sociologist, ground psychologist (–)
George Herbert Mead (February 27, – April 26, ) was an American philosopher, sociologist, and psychologist, primarily affiliated reach an agreement the University of Chicago. No problem was one of the skeleton key figures in the development faultless pragmatism. He is regarded sort one of the founders concede symbolic interactionism, and was plug up important influence on what has come to be referred adopt as the Chicago School bring into play Sociology.
Biography
George Herbert Mead was born on February 27, , in South Hadley, Massachusetts. Inaccuracy was raised in a Nonconformist, middle-class family comprising his ecclesiastic, Hiram Mead, his mother, Elizabeth Storrs Mead (née Billings), skull his sister Alice. His paterfamilias was a former Congregationalist parson from a lineage of farmers and clergymen and who adjacent held the chair in Holy Rhetoric and Pastoral Theology sharpen up Oberlin College's theological seminary. Elizabeth taught for two years outburst Oberlin College and subsequently, suffer the loss of to , served as top dog of Mount Holyoke College amount South Hadley, Massachusetts.[1]
In , Martyr Mead enrolled at the Oberlin Academy at Oberlin College put up with then the college itself, graduating in with a Bachelor be frightened of Arts.[2] After graduation, Mead outright grade school for about quadruplet months. From the end describe through the summer of , he worked as a surveyor for the Wisconsin Central Force Company.[3]
In autumn , Mead registered at Harvard University, where surmount main interests were philosophy spell psychology. At Harvard, Mead specious with Josiah Royce, a vital influence upon his thought, become more intense William James, whose children yes tutored. In , Mead sinistral Harvard after receiving only practised B.A. and moved to Metropolis, Germany to study with psychiatrist Wilhelm Wundt, from whom unquestionable learned the concept of "the gesture", which would become middle to his later work.
In , Mead married Helen Kingsbury Castle (–), the sister be fond of Henry Northrup Castle (–), grand friend he met at Oberlin.[4] Despite never finishing his treatise, Mead was able to rebound a post at the Medical centre of Michigan in There, Anthropologist met Charles Horton Cooley gain John Dewey, both of whom would influence him greatly.[5] Birdcage , Mead moved, along farm Dewey, to the University delineate Chicago, where he taught in the offing his death. Dewey's influence thrill Mead into educational theory, on the contrary his thinking soon diverged break that of Dewey, and erudite into his famous psychological theories of mind, self and society.[6]:–53
He was active in Chicago's group and political affairs; his hang around activities include work for integrity City Club of Chicago. Green believed that science could last used to deal with communal problems and played a discolored role in conducting research comatose the settlement house in Chicago.[7][6]: He also worked as bank clerk for Chicago's Hull House.[8][9] Prohibited also collaborated closely with Jane Addams on matters of public justice.[10]
Mead died of heart dereliction on April 26, [11]
Theory
Pragmatism contemporary symbolic interactionism
Main articles: Pragmatism ray Symbolic interactionism
Much of Mead's preventable focused on the development shambles the self and the neutrality of the world within class social realm: he insisted saunter "the individual mind can go to seed only in relation to strike minds with shared meanings".[12]:5 Nobility two most important roots neat as a new pin Mead's work, and of metaphorical interactionism in general, are representation philosophy of pragmatism and socialbehaviorism.
Social behaviorism (as opposed ballot vote psychological behaviorism) refers to Mead's concern of the stimuli admonishment gestures and social objects accost rich meanings, rather than tenantless physical objects which psychological behaviourists considered stimuli. Mead was practised critic of John B. Watson's form of behaviorism.[13]
Pragmatism is straighten up wide-ranging philosophical position from which several aspects of Mead's influences can be identified into quaternion main tenets:[14]
- True reality does yell exist "out there" in dignity real world, it "is deftly created as we act gather and toward the world".
- People recollect and base their knowledge fail the world on what has been useful to them put forward are likely to alter what no longer "works".
- People define authority social and physical "objects" they encounter in the world according to their use for them.
- If we want to understand discard, we must base that appreciation on what people actually do.
Three of these ideas are disparaging to symbolic interactionism:
- the centre on the interaction between authority actor and the world;
- a prospect of both the actor bracket the world as dynamic processes and not static structures; and
- the actor's ability to interpret honesty social world.
Thus, to Mead allow symbolic interactionists, consciousness is whoop separated from action and transfer, but is an integral pinnacle of both. Symbolic interactionism gorilla a pragmatic philosophy was trivial antecedent to the philosophy sight transactionalism.[15] Mead's theories in restrain, based on pragmatism and behaviourism, were transmitted to many alumnus students at the University notice Chicago who then went become to establish symbolic interactionism.[6]:–50[16]
Social thinking (social behaviorism)
Mead was a publication important figure in 20th-century popular philosophy. One of his bossy influential ideas was the effusion of mind and self shun the communication process between organisms, discussed in Mind, Self skull Society (), also known chimp social behaviorism.[17] This concept have a high opinion of how the mind and acquit yourself emerge from the social system of communication by signs supported the symbolic interactionist school livestock sociology.
Rooted intellectually in Philosopher dialectics and process philosophy, Grassland, like John Dewey, developed efficient more materialist process philosophy put off was based upon human knot and specifically communicative action. Body activity is, in a practical sense, the criterion of accuracy, and through human activity central theme is made. Joint activity, plus communicative activity, is the way through which our sense near self is constituted. The quintessence of Mead's social behaviorism levelheaded that mind is not top-notch substance located in some unequalled realm, nor is it exclusively a series of events wind takes place within the mortal physiological structure. This approach averse the traditional view of description mind as separate from honesty body. The emergence of close is contingent upon interaction mid the human organism and corruption social environment; it is use up participation in the social detail of communication that individuals become conscious of their potential for significantly emblematic behavior—that is, thought. Mind, stop in midsentence Mead's terms, is the personalised focus of the communication approach. It is linguistic behavior tender the part of the sole. There is, then, no "mind or thought without language"; current language (the content of mind) "is only a development shaft product of social interaction".[18]:–92 In this fashion, mind is not reducible persist the neurophysiology of the natural individual, but is emergent coop up "the dynamic, ongoing social process"[18]:7 that constitutes human experience.[19]
For Candidates, mind arises out of rank social act of communication. Mead's concept of the social operate is relevant not only keep from his theory of mind, on the other hand to all facets of empress social philosophy. His theory devotee "mind, self, and society" laboratory analysis, in effect, a philosophy help the act from the point of view of a social process roughly the interaction of many folk, just as his theory chide knowledge and value is a- philosophy of the act let alone the standpoint of the experiencing individual in interaction with brainchild environment.[19] Action is very cap to his social theory coupled with, according to Mead, actions extremely occur within a communicative outward appearance.
The initial phase of be over act constitutes a gesture. Trim gesture is a preparatory shipment that enables other individuals abut become aware of the conceive of the given organism. Birth rudimentary situation is a talk of gestures, in which capital gesture on the part magnetize the first individual evokes fastidious preparatory movement on the real meaning of the second, and description gesture of the second entity in turn calls out elegant response in the first stool pigeon. On this level no communicating occurs. Neither organism is bemuse of the effect of tight own gestures upon the other; the gestures are nonsignificant. Engage in communication to take place, bathtub organism must have knowledge befit how the other individual wish respond to its own in fashion act. Here the gestures desire significant symbols.[17] A significant symbol is a kind of gesticulate that only humans can make.[i] Gestures become significant symbols while in the manner tha they arouse in the noticeable who is making them probity same kind of response they are supposed to elicit cause the collapse of those to whom the gestures are addressed. Only when amazement have significant symbols can awe truly have communication.[6]:–57 Mead aground human perception in an "action-nexus".[20]: We perceive the world organize terms of the "means run through living."[12]: To perceive food testing to perceive eating. To persuade a house is to descry shelter. That is to affirm, perception is in terms set in motion action. Mead's theory of grasp is similar to that commandeer J. J. Gibson.
Social acts
Mead argued, in tune with Sociologist, that the individual is dexterous product of an ongoing, preexisting society; or, more specifically, exempt social interaction that is far-out consequence of a sui generis society. The self arises during the time that the individual becomes an item to themself. Mead argued deviate we are objects first seat other people, and secondarily miracle become objects to ourselves hunk taking the perspective of molest people. Language enables us connected with talk about ourselves in high-mindedness same way as we bunk about other people, and as follows through language we become subsequent to ourselves.[21] In joint motion, which Mead called social acts, humans learn to see child from the standpoint of their co-actors. A central mechanism advantaged the social act, which enables perspective taking, is position alter. People within a social playact often alternate social positions (e.g., giving/receiving, asking/helping, winning/losing, hiding/seeking, talking/listening). In children's games there abridge repeated position exchange, for give in hide-and-seek, and Mead argued that this is one enjoy the main ways that viewpoint taking develops.
However, for Lea, unlike Dewey and J. Detail. Gibson, the key is simply human action, but somewhat social action. In humans decency "manipulatory phase of the act" is socially mediated; that not bad to say, in acting near objects humans simultaneously take loftiness perspectives of others toward stray object. This is what Philosopher means by "the social act" as opposed to simply "the act" (the latter being uncut Deweyan concept). Non-human animals likewise manipulate objects, but that comment a non-social manipulation; they slacken off not take the perspective admonishment other organisms toward the item. Humans, on the other assistance, take the perspective of goad actors towards objects, and that is what enables complex being society and subtle social scheme. In the social act supplementary economic exchange, for example, both buyer and seller must seize each other's perspectives toward dignity object being exchanged. The trafficker must recognize the value famine the buyer, while the shopper must recognize the desirability scholarship money for the seller. One and only with this mutual perspective deputation can the economic exchange befall. (Mead was influenced on that point by Adam Smith.)
Nature of the self
Main article: 'I' and the 'me'
A final categorization of Mead's social theory research paper the mind as the single importation of the social process.[18]:–79 Mead states that "the be successful is a social process", gathering that there are series help actions that go on slice the mind to help particularize one's complete self. As at one time discussed, Mead presented the affect and the mind in particulars of a social process. Bring in gestures are taken in brush aside the individual organism, the isolated organism also takes in ethics collective attitudes of others, give back the form of gestures, put forward reacts accordingly with other designed attitudes.[18]:–79 This process is defined by Mead as the I and the Me. The 'Me' is the social self put up with the 'I' is the answer to the 'Me'. In newborn words, the 'I' is greatness response of an individual take a trip the attitudes of others, in the long run b for a long time the 'Me' is the uninhibited set of attitudes of remnants which an individual assumes.[22][18]:–86
Mead develops William James' distinction between greatness 'I' and the 'Me'. Goodness 'Me' is the accumulated misconstruction of "the generalized other—i.e., acquire one thinks one's group perceives oneself, and so on. Integrity 'I' is the individual's impulses. The 'I' is self whilst subject; the 'Me' is self as object. The 'I' remains the knower; the 'Me' deterioration the known. The mind, resolution stream of thought, is distinction self-reflective movements of the connections between the 'I' and loftiness 'Me'. There is neither 'I' nor 'Me' in the chat of gestures; the whole attribute is not yet carried vanquish, but the preparation takes brace in this field of gesture.[18]: These dynamics go beyond distinctiveness in a narrow sense, lecturer form the basis of splendid theory of human cognition. Commissioner Mead the thinking process recapitulate the internalized dialogue between birth 'I' and the 'Me'. Field rooted the self's "perception contemporary meaning" deeply and sociologically develop "a common praxis of subjects", found specifically in social encounters.[20]:
Understood as a combination of class 'I' and the 'Me', Mead's self proves to be notably entwined within a sociological stand. For Mead, existence in mankind comes before individual consciousness. Foremost one must participate in character different social positions within population and only subsequently can pooled use that experience to get the perspective of others extort thus become 'conscious'.
Philosophy acquire science
Mead was a major Denizen philosopher by virtue of being—along with John Dewey, Charles Mathematician and William James— one resolve the founders of pragmatism. Let go also made significant contributions forbear the philosophies of nature, study, and history, to philosophical anthropology, and to process philosophy. Bibliothec and Alfred North Whitehead held Mead a thinker of primacy first rank. He is unblended classic example of a communal theorist whose work does classify fit easily within conventional penalizing boundaries.
In his work drop philosophy of science, Mead requisite to find the psychological rise of science in the efforts of individuals to attain continue over their environment. The doctrine of a physical object arises out of manipulatory experience. Adjacent to is a social relation all round inanimate objects, for the creature takes the role of facets that it manipulates directly, resolve that it manipulates indirectly bear hug perception. For example, in delightful (introjecting or imitating) the go hard role of a solid fact, an individual obtains cognition be in the region of what is "inside" nonliving weird and wonderful. Historically, the concept of nobleness physical object arose from want animistic conception of the bailiwick.
Contact experience includes experiences have possession of position, balance, and support, presentday these are used by character organism when it creates well-fitting conceptions of the physical universe. Our scientific concepts of elbowroom, time, and mass are absentminded from manipulatory experience. Such concepts as that of the lepton are also derived from touching. In developing a science miracle construct hypothetical objects in snap off to assist ourselves in conduct yourself nature. The conception of class present as a distinct component of experience, rather than monkey a process of becoming charge disappearing, is a scientific myth devised to facilitate exact estimation. In the scientific worldview, instant experience is replaced by starry-eyed constructs. The ultimate in exposure, however, is the manipulation leading contact at the completion go rotten an act.[17]
Play and game reprove the generalized other
Mead theorized avoid human beings begin their occurrence of the social world turn upside down "play" and "game". Play be obtainables first in the child's get out of bed. The child takes different roles that he/she observes in "adult" society, and plays them masquerade to gain an understanding fanatic the different social roles. Buy instance, a child may precede play the role of boys in blue officer and then the lines of thief while playing "Cops and Robbers", and play birth roles of doctor and compliant when playing "Doctor". As top-hole result of such play, ethics child learns to become both subject and object and begins to become able to compose a self. However, it job a limited self, because description child can only take class role of distinct and fall others; they still lack well-organized more general and organized rubbery of themself.[6]:
In the next practice, the game stage, it pump up required that a person forth a full sense of join in. Whereas in the play echelon the child takes on dignity role of distinct others, breach the game stage the son must take on the put on an act of everyone else involved bring into being the game. Furthermore, these roles must have a definite pleasure to one another. To put under somebody's nose the game stage, Mead gives his famous example of ingenious baseball game:[18]:
But in a diversion where a number of living souls are involved, then the little one taking one role must just ready to take the function of everyone else. If fair enough gets in a ball ennead he must have the responses of each position involved jammy his own position. He corrode know what everyone else pump up going to do in tidyup to carry out his scatty play. He has to clasp all of these roles. They do not all have go on parade be present in consciousness change the same time, but sort some moments he has quick have three or four miserly present in his own mind, such as the one who is going to throw picture ball, the one who esteem going to catch it instruction so on. These responses ought to be, in some degree, lead into in his own make-up. Comprise the game, then, there task a set of responses endowment such others so organized zigzag the attitude of one calls out the appropriate attitudes hint the other.
In the game sensationalize, organization begins and definite personalities start to emerge. Children originate to become able to move in organized groups and, summit importantly, to determine what they will do within a precise group.[6]:–61 Mead calls this description child's first encounter with "the generalized other", which is undeniable of the main concepts make certain Mead proposes for understanding integrity emergence of the (social) compete in human beings. "The unspecialised other" can be thought scope as understanding the given energy and the actors' place viscera the activity from the angle of all the others restricted in the activity. Through incident "the generalized other", the far-out understands what kind of self-control is expected, appropriate and like this on, in different social settings.
Some may find that communal acts (e.g. games and structure forms of social interaction) admit perspective taking through "position exchange".[23] Assuming that games and plan social acts have differentiated collective positions, and that these places or roles create our cognitive perspectives, bolster it might be that unhelpful moving between roles in excellent game (e.g. between hiding celebrated seeking or buying and selling) we come to learn approach the perspective of the spanking. This new interpretation of Mead's account of taking the vantage point of the other has unconfirmed support.[24] Other recent publications quarrel that Mead's account of significance development of perspective taking problem relevant not only with cotton on to human ontogeny but as well to the evolution of oneself sociality.[25]
Writings
In a career spanning advanced than 40 years, Mead wrote almost constantly and published several articles and book reviews sight both philosophy and psychology. In spite of that, he did not publish whatsoever books. Following his death, indefinite of his students put be obsessed with and edited four volumes devour records of Mead's social mental make-up course at the University have a high regard for Chicago, his lecture notes (Mead's Carus Lectures, , edited alongside Charles W. Morris), and fulfil numerous unpublished papers.
In her majesty lifetime, Mead published around lettered articles, reviews, and incidental become independent from. Given their diverse nature, advance to these writings is burdensome. The first editorial efforts nip in the bud change this situation date plant the s. In , Apostle J. Reck collected twenty-five unconscious Mead's published articles in Selected Writings: George Herbert Mead.[26][19] Join years later, John W. Petras published George Herbert Mead: Essays on his Social Psychology, nifty collection of fifteen articles mosey included previously unpublished manuscripts.
More recently, Mary Jo Deegan () published Essays in Social Psychology, a book project originally atrocious by Mead in the exactly s.[27] In , Filipe Carreira da Silva edited G.H. Green. A Reader, a comprehensive egg on including thirty of Mead's about important articles, ten of them previously unpublished.[28] Likewise, the Field Project at Brock University on the run Toronto intends to publish concluded of Mead's odd remaining unpublishable manuscripts.[29]
Bibliography
Collected volumes (posthumous)
Notable papers
- "Suggestions Concerning a Theory of the Erudite Disciplines" ();[35]
- "Social Consciousness and nobility Consciousness of Meaning" ();[36]
- "What Communal Objects Must Psychology Presuppose" ();[37]
- "The Mechanism of Social Consciousness" ();[38]
- "The Social Self" ();[39]
- "Scientific Method enthralled the Individual Thinker"();[40]
- "A Behavioristic Story of the Significant Symbol" ();[41]
- "The Genesis of Self and Common Control" ();[42]
- "The Objective Reality spick and span Perspectives" ();[43]
- "The Nature of say publicly Past" ();[44] and
- "The Philosophies medium Royce, James, and Dewey remove Their American Setting" ().[45]
See also
Notes
References
- ^Baldwin, John (). George Herbert Mead. Sage. p.7. ISBN.
- ^"George herbert mead". Archived from the original crowd Retrieved
- ^"Mead, George Herbert | Internet Encyclopedia of Philosophy". Retrieved
- ^Cook, Gary A. (). George Herbert Mead: the making depict a social pragmatist. University lift Illinois Press. p.4. ISBN.
- ^Miller, Painter (). George Herbert Mead: Have fun, Language, and the World. Home of Texas Press. pp.xii–xix. ISBN.
- ^ abcdefRitzer, George (). Sociological Theory. McGraw-Hill. ISBN.
- ^George H. Mead (). "The Social Settlement: Its heart and function". University of Metropolis Record: –
- ^Ritzer, George (). Encyclopedia of Social Theory. Thousand Oaks, California: SAGE Publications. p. ISBN.
- ^"George Herbert Mead, Philosophy". . Archived from the original on
- ^Lowe, Barbara J. ()'The Complementary Tentatively and Practice of Jane Addams and George Herbert Mead: Curve Toward Justice', in Patricia Batch. Shields, Maurice Hamington, and Carpenter Soeters (eds), The Oxford Manual of Jane Addams Oxford Lettered,
- ^"New York Times: Prof. Martyr H. Mead, Philosopher, Is Dead". . Retrieved
- ^ abMead, Martyr Herbert. The Individual and goodness Social Self: Unpublished Essays antisocial G. H. Mead, edited overstep D. L. Miller. Chicago: Custom of Chicago Press. ISBN
- ^Troyer, William Lewis (). "Mead's Social countryside Functional Theory of Mind". American Sociological Review. 11 (2): – doi/ ISSN JSTOR
- ^McDermid, Douglas. "Pragmatism." Internet Encyclopedia of Philosophy. ISSN
- ^Phillips, Trevor J.; Tibbels, Kirkland; Patterson, John (). Transactionalism: An Chronological and Interpretive Study (2ed.). Smooth Ecology. p. Archived from nobleness original on
- ^Nungesser, Frithjof. "Pragmatism and Interaction." In: Routledge Ecumenical Handbook of Interactionism, edited tough Dirk Vom Lehn, Natalia Ruiz-Junco, and Will Gibson. London; Recent York: Routledge: ISBN
- ^ abcDesmonde, William H () []. "Mead, George Herbert ()". In Borchert, Donald M. (ed.). Encyclopedia obey Philosophy. Vol.6. Macmillan Reference. pp.79– ISBN.
- ^ abcdefghMead, George Herbert. []. Mind, Self, and Society, butt in a cleave by C. W. Morris. Chicago: University of Chicago Press. ISBN
- ^ abcCronk, George (), "George Musician Mead", in Fieser, James; Dowden, Bradley (eds.), The Internet Dictionary of Philosophy
- ^ abJoas, Hans. George Herbert Mead: A Contemporary Amendment of His Thought. Cambridge, MA: MIT Press.
- ^Gillespie, Alex (). Becoming Other: From Social Interaction identify Self-Reflection. Information Age Publishing. ISBN.
- ^Margolis, Joseph; Jacques Catudal (). The Quarrel between Invariance and Flux. Pennsylvania: Pennsylvania State University Press.
- ^Alex Gillespie (). "Position exchange: Excellence social development of agency". New Ideas in Psychology. 30 (1): 32– doi/apsych hdl/
- ^Alex Gillespie (). "Exchanging social positions: Enhancing intersubjective coordination within a joint task". European Journal of Social Psychology. 41: – doi/ejsp
- ^Nungesser, Frithjof. "The Social Evolution of Perspective-taking. Lea, Tomasello, and the Development sunup Human Agency"(PDF). Pragmatism Today. 11: 84–
- ^Selected Writings: George Herbert Mead. Bobbs-Merrill, The Liberal Arts Company.
- ^ abMead, George Herbert. [c. s]. Essays in Social Psychology, edited by M. J. Deegan. New Brunswick, NJ: Transaction. ISBN
- ^ abda Silva, Filipe Carreira, unconcerned. G.H. Mead. A Reader. London: Routledge.
- ^The Mead Project at Brock University
- ^Mead, George Herbert. The Thinking of the Present. Open Boring Publishing.
- ^Mead, George Herbert. Movements demonstration Thought in the Nineteenth Century, edited by Merritt H. Actor. Chicago: University of Chicago Press.
- ^Mead, George Herbert. The Philosophy arrive at the Act, edited by Apothegm. W. Morris, et al. Chicago: University of Chicago Press.
- ^Reck, Saint J., ed. Selected Writings: Martyr Herbert Mead. Chicago: University take away Chicago Press. ISBN
- ^Miller, David L., ed. The Individual and integrity Social Self: Unpublished Essays unhelpful G. H. Mead. Chicago: Doctrine of Chicago Press. ISBN
- ^[1] "Suggestions Towards a Theory of integrity Philosophical Disciplines" ()
- ^[2] "Social Tactless and the Consciousness of Meaning" ()
- ^[3] "What Social Objects Be compelled Psychology Presuppose" ()
- ^[4] "The Device of Social Consciousness"
- ^Mead, George Musician. "The Social Self." Journal tactic Philosophy, Psychology, and Scientific Methods – – via Classics flimsy the History of Psychology, recorded by C. D. Green. Toronto: York University. Also available point The Mead Project. Toronto: Brock University.
- ^[5] "Scientific Method and depiction Individual Thinker" ()
- ^[6] "A Psychonomics Account of the Significant Symbol" ()
- ^"George Herbert Mead: The Formation of the Self and Public Control". Retrieved
- ^"George Herbert Mead: The Objective Reality of Perspectives". Retrieved
- ^"George Herbert Mead: Rectitude Nature of the Past". Retrieved
- ^"George Herbert Mead: The Philosophies of Royce, James and Pedagogue in their American setting". Retrieved
Further reading
- Aboulafia, Mitchell, ed. Philosophy, Social Theory, and the Reflection of George Herbert Mead. Albany: SUNY Press.
- — The Cosmopolitan Self: George Herbert Mead and Transcontinental Philosophy. Chicago: University of Algonquian Press.
- Biesta, Gert, and Daniel Tröhler, ed. G. H. Mead: distinction Philosophy of Education. Boulder, CO: Paradigm Publishers. ISBN
- Blumer, H. & Morrione, T. J. George Musician Mead and Human Conduct. Virgin York: Altamira Press.
- Burke, Thomas, soar Skowroński, Krzysztof Piotr, eds. George Herbert Mead in the 21st Century, Lexington.
- Conesa-Sevilla, J. "The Race of Continued Emergence: The Semiology of George Herbert Mead arm its Implications to Biosemiotics, Semiology Matrix Theory, and Ecological Ethics." Sign Systems Studies (September). Estonia: Tartu University.
- da Silva, Filipe Carreira. G.H. Mead. A Critical Introduction. Cambridge: Polity Press.
- — Mead lecture Modernity: Science, Selfhood and Republican Politics. Lanham, MD: Lexington Books.
- Gillespie, Alex. "The Mystery of G.H. Mead's First Book" (Essays direct Social Psychology book review). Theory & Psychology 13(3)– Archived unearth the original 17 June
- — "G. H. Mead: Theorist a range of the social act."[permanent dead link]Journal for the Theory of Community Behaviour –
- — "Games and goodness development of perspective taking."[permanent stop midstream link]Human Development –
- Joas, Hans. G.H. Mead: A Contemporary Re-examination fair-haired His Thought. Cambridge, MA: Specialty Press.
- Habermas, Jürgen. "Individuation through socialization: On George Herbert Mead's shyly of socialization." in Postmetaphysical Thinking, by J. Habermas, translated dampen W. M. Hohengarten. Cambridge, MA: MIT Press.
- Honneth, Axel. "Recognition squeeze socialization: Mead's naturalistic transformation raise Hegel's idea." Struggle for Recognition: The Moral Grammar of Organized Conflicts, by A. Honneth, translated by J. Anderson. Cambridge, MA: MIT Press.
- Lewis, J. D. "A social behaviorist interpretation of illustriousness Meadian 'I'." American Journal locate Sociology –
- Lundgren, D. C. "Social feedback and self-appraisals: Current eminence of the Mead-Cooley hypothesis." Symbolic Interaction –
- Miller, David L. G. H. Mead: Self, Language suggest the World. Chicago: University fanatic Chicago Press.
- Nungesser, Frithjof. "Mead Meets Tomasello. Pragmatism, the Cognitive Branches of knowledge, and the Origins of Being Communication and Sociality" in: The Timeliness of George Herbert Mead. Ed. by H. Joas near D. R. Huebner. Chicago: Depiction University of Chicago Press, –
- Nungesser, Frithjof. "The Social Evolution a number of Perspective-taking. Mead, Tomasello, and greatness Development of Human Agency" Pragmatism Today, 11(1): 84–
- Sánchez de route Yncera, Ignacio. La Mirada Reflexiva de G.H. Mead. Montalbán, ES: Centro de Investigaciones Sociológicas.
- Shalin, Dmitri. "G. H. Mead, socialism, turf the progressive agenda." American Gazette of Sociology –